Editorial / 19 Feb 2026

The crisis of confidence

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The crisis of confidence

The recent viral outcry surrounding the alleged sexual assault of a TikTok user, Mirabel, has once again brought to the fore a deeply troubling reality in Nigeria, the widening chasm between the citizenry and the state’s formal justice institutions.

As the hashtag #StopRapingWomen trended across X, a significant segment of the public bypassed traditional law enforcement channels, instead calling upon non-state actors like the social critic VeryDarkMan (VDM) to spearhead the quest for justice.

This migration toward digital vigilantism is not a mere social media trend, it is a profound indictment of a security and judicial apparatus that many Nigerians now perceive as slow, compromised, or indifferent to the plight of the common citizen.

The shift toward trusting individuals over institutions is symptomatic of a systemic breakdown. For decades, the Nigerian justice system has grappled with allegations of corruption, bureaucratic bottlenecks, and a lack of survivor-centric approaches in handling sensitive cases. When a victim feels more secure reporting a crime to an influencer than to a police station, it highlights a terrifying consensus that the formal system is either too difficult to navigate or too prone to external influence to guarantee a fair outcome.

This reliance on non-state actors to mediate justice creates a precarious environment where due process is replaced by public sentiment, further undermining the rule of law.

Furthermore, the inter-agency collaboration cited by the Lagos State Domestic and Sexual Violence Agency (DSVA) when referring the case to Ogun State authorities, while technically correct, often feels to the public like an exercise in administrative buck-passing.

In the eyes of many, these jurisdictional handovers are where cases go to die, lost in a maze of paperwork and investigative lethargy. The public's preference for a non-state actor to "monitor" the situation is a clear signal that they no longer believe the system will act unless it is under the intense, unrelenting pressure of a digital spotlight.

The dangers of this trend are manifold. A justice system that exists only in the shadow of social media outrage is neither sustainable nor equitable; it creates a hierarchy where only viral cases receive attention, leaving thousands of others in silence. To reverse this, the Nigerian state must move beyond rhetorical promises of reform. Regaining trust requires more than just performance management cycles or high-level retreats, it necessitates visible accountability, where officers who mishandle cases are sanctioned and where survivors are met with empathy rather than extortion or skepticism.

Ultimately, the stability of a democratic society rests on the sacred trust between the people and their protectors. If the Nigerian police and judiciary continue to allow a vacuum of trust to exist, that space will continue to be filled by non-state actors whose methods, however well-intentioned, lack the legal framework of a constitutional state. The Mirabel case is a warning, Nigerians are not just asking for justice they are looking for a system they can finally believe in.